English Comprehension-PCS-2018


Comprehension-112

 

PCS-2018

 

In July 1921, Tagore returned home from Europe. He was alarmed to find that

many members of the staff at Santiniketan had enthusiastically embraced the

non-co-operation movement, thus giving themselves up to ‘narrow nationalist ideas that were already out of date’. In the first week of September, Gandhi met Tagore at his family home in Calcutta. They had a long and argumentative conversation about non-co-operation. C. F. Andrews, who was present, wrote that they had ‘a difference of temperament so wide that it was extremely difficult to arrive at a common intellectual standing, though the moral ties of

friendship remained entirely unbroken…’.

 

Tagore later recalled that he had told Gandhi that ‘the whole world is suffering

today from the cult of a selfish and short-sighted nationalism. India has all

down her history offered hospitality to the invader of whatever nation, creed or colour. I have come to believe that, as Indians, we not only have much to learn from the West but that we also have something to contribute. We dare not therefore shut the West out. But we still have to learn among ourselves how, through education, to collaborate and achieve a common understanding’.

 

Gandhi’s answer is not recorded. But apparently Tagore was not satisfied, since he chose to make his criticisms public in the influential Calcutta journal Modern Review. In his recent travels in the West, said Tagore, he had met many people who sought ‘to achieve the unity of man, by destroying

the bondage of nationalism’. He had ‘watched the faces of European students all aglow with the hope of a united mankind…’.

 

Then he returned home, to be confronted with a political movement suffused with negativity. Are ‘we alone to be content with telling the beads of negation’, asked Tagore, ‘harping on other’s faults and proceeding with the erection of Swaraj on a foundation of quarrelsomeness?’

 

Gandhi responded immediately, defending the non-co-operation movement as ‘a refusal to co-operate with the English administrators on their own terms. We say to them, “Come and co-operate with us on our terms, and it will be well for us, for you and the world”. …

 

A drowning man cannot save others. In order to be fit to save others, we must try to save ourselves. Indian nationalism is not exclusive, nor aggressive, nor destructive. It is health-giving, religious and therefore humanitarian. India must learn to live before she can aspire to die for humanity. The mice which helplessly find themselves between the cat’s teeth acquire no merit from their enforced sacrifice.’

 

1. What did Tagore initially make of the non-co-operation movement ?

(a) The movement was based on refreshing ideas that ought to be

embraced.

(b) The movement didn’t deserve a thought or contemplation.

(c) The movement was guilty of accepting an outdated ideology of

narrow nationalism.

(d) The movement convinced himabout failure of Gandhi as a mass

leader.

 

2. Which of the following statements is true according to the passage ?

(a) Tagore considered the movement as a setback to the promising

signs for humanity he saw in Europe.

(b) Gandhi and Tagore couldn’t argue with each other as a sign of

respect for the other.

(c) After meeting Gandhi, Tagore was convinced of the virtues and

potential of the non-co-operation movement.

(d) Gandhiji refused to respond after Tagore went public with his

critique of the movement.

3. According to Mahatma Gandhi, which adjective was not a suitable characteristic of Indian nationalism ?

(a) Inclusive

(b) Humanitarian

(c) Religious

(d) Aggressive

 

4. “The mice which helplessly find themselves between the cat’s teeth

acquire no merit from their enforced sacrifice.” What can be inferred from

this statement ?

(a) Brave men are, in truth, cowards.

(b) Weak people deserve no praise for not fighting back.

(c) A small animal is eaten by the large animal.

(d) India can easily dominate Europe.

 

5. When and where did Tagore meet

Gandhi after returning from Europe ?

(a) Madras, October 1921

(b) Delhi, July 1921

(c) Calcutta, July 1921

(d) Calcutta, September 1921

 

 

Answers

1. c

2. a

3. d

4. b

5. d

 

 

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